Sunday, June 4, 2017

On Liberty

To fully understand liberalism one must first understand liberty.

The broadest definition of liberty is indeterminism with respect to a certain action. Its opposite is necessity which signifies a single determined course. There are a number of different types of necessity.

  1. Physical necessity: All material beings (living and non-living) are subject to external agents (which themselves are normally physical). Thus rocks and rooks are subject to the influence of gravity and the wind. This type of necessity includes the laws of physics and chemistry.
  2. Biological necessity: All living beings are subject to internal principles. The instincts of animals and the phototropism of plants (or plants' ability to move towards light) are examples of internal principles in living beings. Other internal principles include such activities as nutrition, elimination, reproduction, and growth. These are necessities in that they do not vary over time, but are species specific. All rational beings are exempt from biological necessity and thus have liberty of choice.
  3.  Moral necessity: All rational beings while exempt from biological necessity and possessing the ability to resist mechanical forces (which other living beings share) are determined to one course because they depend on the will of another. The superior will on which the inferior will depends is called authority. The superior will exerts its influence by means of rewards and penalties. Morally all inferior rational beings are bound to obey a superior will, but because they have liberty of choice they are capable of disobeying. 
  4. Logical necessity: Every rational being's thoughts are subject to the laws of logic. Logical necessity is the property, which certain logical arguments have, in which it is impossible for the conclusion to be false given that the premise(s) are true.
  5. Metaphysical necessity: Closely related and prior to logical necessity is metaphysical necessity. Metaphysical necessity guarantees that all beings act in accordance with their natures. Thus an ant will never act like a dog. A human will never grow wings and fly. Any being which is good by nature can do no evil. Metaphysical necessity is that which determines that the goal which every human being by nature seeks is happiness.
Reference: Liberalism: A Criticism of its Basic Principles and Divers Forms. Billot, Louis. 1922. pp. 4-7.

As far as human liberty is concerned a masterful (and I believe definitive) analysis of liberty was accomplished by the philosopher Mortimer Adler in his The Idea of Freedom: A Dialectical Examination of the Conceptions of Freedom. In this book Dr. Adler examines the history of the idea of freedom as seen in the writings of practically all of the major Western philosophers. He comes to the conclusion that there are three main distinct conceptions of freedom that these philosophers have used:
  1.  Circumstantial freedom of self-realization: This is the freedom that people think about when they think about doing what you want. Due to internal and external factors it is not always possible to do what you want. An example of limiting circumstances would be a prison for a prisoner.
  2. Natural freedom of self-determination: This is the freedom which corresponds to free will. It is natural because the will is naturally free and cannot be coerced into doing anything wrong without its consent.
  3. Acquired freedom of self-perfection: This is the freedom which corresponds to holiness. For those who have taken the necessary steps, they have gained the freedom which consists of consistently doing good.
The above is a sufficient explanation of liberty for the purposes of understanding liberalism.

Saturday, June 3, 2017

Liberalism is Evil


And thus it has come to pass, that though there are very many and great nations all over the earth, whose rites and customs, speech, arms, and dress, are distinguished by marked differences, yet there are no more than two kinds of human society, which we may justly call two cities... The one consists of those who wish to live after the flesh, the other of those who wish to live after the spirit...

-St. Augustine. The City of God. 14.1

Today as since time immemorial there are only two cities in this world. In one city men live according to their conscience. They strive to obey the moral law within. In the other city men live according to their senses. They strive to satisfy their animal desires. The city of the just may be called the City of God and the city of the unjust may be called the City of Man.  Between these two cities there is a never ending war.

There is a fundamental and irreconcilable contradiction between the citizens of these two cities. Those not in the City of God are against those in the City of Man. 

Accordingly, two cities have been formed by two loves: the earthly by the love of self, even to the contempt of God; the heavenly by the love of God, even to the contempt of self. 

-St. Augustine. The City of God  14.28

Liberals live in the City of Man.

Liberalism is fundamentally the anti-religious philosophy. It is also the anti-Christian philosophy and is quintessentially diabolic. It is virtual atheism.

More than 99% of the population of the United States is liberal.

The only way to banish the darkness of liberalism from the hearts of liberals is with sufficient suffering and the light of truth.

God can provide suffering, but I can shine the light of truth so that those who are not blind can see the montrous evil that is liberalism.